On a More Serious Note...

I'm in a more pensive mood this evening than usual. I had an itch to blog something, but right now I can't come up with any sort of attempt at being witty because I'm too contemplative, partially due to some current events in my life (every part of my existence is at a crossroads, it seems), and partially due to my re-discovery of a good friend's blog.

So, if you are in the mood for a religion paper I wrote over a year ago (in Ray Lynn's OT class - one of the most insightful courses I took at BYU), extend this very-extendable entry. It's not amazing writing by any means, but it has some thoughts of mine that I'm so glad I got down on "paper" - because it is helping me look at my life again in a different way.

Oh, and there are typos. Sorry.

"What important doctrines, teachings, or concepts can we learn from the bad people of Genesis or Exodus?"



When we read about the wickedness of the many evil men in the scriptures, we tend to abhor their actions and take relief when we read that justice is served and their inevitable comeuppance has arrived. However, in our search for swift justice upon the wicked we sometimes forget a very important attribute that also belongs to the Lord: that of endless mercy. While the principle is true that mercy cannot rob justice, the Old Testament makes it clear that the Lord shows mercy even when it is completely undeserved, and even some of the most wicked people are recipients of this display of God’s love.
The first example of this that we can chronologically find in the canonical scriptures is in the fifth chapter of Moses, in which Cain offers an unworthy sacrifice to the Lord in the form of vegetation, and when he is wroth for the rejection, the Lord teaches him:

If thou doest well, thou shalt be accepted. And if thou doest not well, sin lieth at the door, and Satan desireth to have thee; and except thou shalt hearken unto my commandments, I will deliver thee up, and it shall be unto thee according to his desire. (Moses 5:23)

This is an act of mercy in that, rather than letting Cain fend for himself and learn the hard way without any other options, he is given a second chance and God makes sure that the understands what his options are. He is promised blessings for obedience and curses for sin, an act of God that shows his desire for Cain to do what’s right and someday return to Him.
However, in the fourth chapter of Genesis Cain ignores the Lord’s words and slays his brother Abel in an act of jealousy, selfishness, and secrecy. When Cain is confronted by the Lord for this grievous sin, he is told that “thou art cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand … a fugitive and a vagabond shalt thou be in the earth.” (Genesis 4:11-12)
Cain immediately becomes rather worried about this curse from God, and expresses his concern to the Lord:

Behold, thou hast driven me out this day from the face of the earth; and from they face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me. (Genesis 4: 14)

His fear of being killed is understandable. He’s committed a great crime that will surely become widely known due to its nature and the fact that it’s the first time that cold-blooded murder has been introduced to the world. We may even think he deserves whatever may come to him, even if one who was to find him and remember his evil act kills him.
However, the Lord in his infinite mercy adds a second part to the curse:

Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him. (Genesis 4:15)

Cain is promised that mankind will be instructed to not deal out their angers upon Cain by murdering him. To ensure this protection, a mark is placed upon Cain as a warning label to all those who see him that he is not to be dealt with in such a manner.
It’s interesting that, even though Cain has just committed a terrible sin, his pleas are still heard and answered according to the Lord’s will. Justice would demand that Cain be killed in like manner, but the Lord hears Cain’s concerns and responds. Although this may have been a form of punishment in that Cain could not end his temporal torments by being murdered, it is nonetheless clear that this was in response to Cain’s desire to not be slain, and that the Lord granted his wish in an effort to teach him.
It is awe-inspiring to consider the fact that the Lord has shown so much love and mercy to a man so wicked and ignorant of what’s right. In comparing Cain’s situation to our own (which is hopefully less extreme), we should be able to see a little more clearly what mercies Heavenly Father has shown us when we are undeserving and understand His plan for us a little better. Justice cannot be denied, but the Lord still loves His children.